He Picked The Wrong Jew To Murder

Torah demands that we slay human monsters who have no regard for humanity, not subdue or neutralize them. The notion of detaining a murderer and then releasing him in a few Ramadan cycles to prey again is beyond perverse. The Jewish response to total corruption is a bullet in the head, and the most basic fundamentals of Judaism confirm this. Judaism does more than assure the right of self-defense. Halacha requires that we pre-emptively strike before an attack.

Unfortunately, Israel’s politicians and the ever-growing “hasbara machine” are always touting Israel’s willingness and commitment to endanger Jewish soldiers to protect Arab civilians. We will never have a total count of how many precious Jews were lost to this mad philosophy. The same Judaism that abhors misplaced violence, demands and celebrates the application of proper use of force against the enemy.

The Arabs continue to prey on Israel’s Achilles heel, knowing that they can get away with an extraordinary tally of murdered Jews without a proper Jewish response. And even when Israel’s thresh-hold is reached, they know that any response will be muted. After all, they understand that even armed Jews are afraid to use their guns, lest the government imprison them for over-reacting. Even when assaulted, many armed Israelis have shown a reluctance to pull their weapon. 

And in urban areas, the timing is terrible. An Arab armed with a kitchen knife will always have the element of surprise over an armed citizen or soldier. The famous experiments are tragically replicated in Israel, where highly trained security personnel are gutted by Arabs with knives, who close the distance before they can unholster their weapons and fire. And far from the reputation abroad of Israel being a “gun friendly” country, anyone who lives here knows that the laws are extremely draconian. Only the elitists and an ever shrinking populace can legally obtain guns today, and those who are given guns are given a small leash.

Fortunately, not everyone in Israel is affected by these corrupt notions of self-restraint. Consider the heroic action of Yonatan Azarihab last week, a true Jewish warrior, with a beard and kipah to boot. An Arab Amalekite stabs him in the neck and leaves him for dead. On this occasion, the terrorist chose the wrong target. This beautiful Jew reacts in a most extraordinary fashion. He pulls the knife out of his neck, against the most rudimentary basics of street survival (for fear of bleeding out). He proceeds to chase down his would-be-murderer and kills the Amalekite beast with his own weapon.

Purim approaches, and the mandatory reading of Parshat Zachor will compel us to revisit and our eternal war with our age old enemy, Amalek. It would behoove us to celebrate and internalize the actions of great Jewish gibborim (warriors) past and present who dealt with Amalek appropriately.

I only wish I could have seen the Arab’s face when his “victim” rose up and slaughtered him before sending his evil soul to face the true judgment. Clearly, this holy Jewish warrior is obviously made from something else. The kind of stuff that Samson was made of. A normal country would hire him and have him share his internal fire with young soldiers in training. A portrait of righteous zealousness and unrelenting ferocity (common sense and self-preservation be dammed) against our accursed enemies, may they all be destroyed. If more Jews had this tzaddik's DNA, the Arabs would run screaming towards the Mediterranean.

Yonatan is a new Jewish hero for our times, and his actions should inspire more opportunities for gevurah. May he live and be well. And may his mesirut nefesh be the catalysts to reawaken the fire of King David.

Saving Israel

“Mass movements do not usually rise until the prevailing order has been discredited.” – (Eric Hoffer, “The True Believer”)

“The sky is falling.” –Chicken Little

In today’s era of social media activism, “likes” and “shares” are standards of truth. Judging from Facebook and the plethora of “hasbara warriors” on social media, it would be easy to identify the BDS movement as Israel’s greatest threat. Personally, I never kvetch about the BDS movement, the U.N.’s Jew-hatred, or the anti-Israel bias of the BBC. They are all transparent anti-Semites, and I expect their reactions the way I expect the rising sun. Don’t misunderstand me. I hate them with every fiber of my being. Yet I expect nothing less from them.

I do expect that a prime minister of Israel protect his people from the genocidal Arabs in our midst. I expect this from any prime minister, even one whose positions on most issues are contrary to mine. Protecting one’s people should transcend politics and religious ideology.  I believe that Benjamin Netanyahu’s policies of self-restraint and appeasement pose a far greater security threat to Israel than the most aggressive anti-Israel boycott movement. A leader’s failure to protect his citizens is the ultimate failure in leadership.

Israel’s political institutions present a greater threat to national safety than do the Arabs, since they negate the possibility of dealing with our enemies. Given strong leadership, Israel could easily defeat the Arabs. The problem stems from the system of government and its institutions, and the kinds of individuals who pursue political power. Being neither Jewish nor authentically democratic, Israel mirrors a totalitarianism system hiding behind a democratic façade. A genuine democracy provides people with a bill of rights. In Israel, the most law-abiding citizen has no such rights. The “right to bear arms” is surely a Jewish one, since it is a mitzvah to live-yet this proves difficult in the “Jewish State.” The most liberal state in America has stronger laws protecting the use of deadly force in self-defense than the ones we contend with in Israel. In Israel, one has to prove that a jagged rock hurled at one’s head presented a lethal threat.

I made Aliyah several years ago, DESPITE the reality of governance of Israel, not because of it. I came to Israel for reasons relating to my understanding of Halacha and hashkafa as it applies to residing in Israel and my perspective on Jewish governance in our age. I knew that living in a country so devoid of Torah influence, so detached from common sense would drive me to frustration. I knew it academically and I knew that living in Israel would only exacerbate and confirm it.

As I see it, the religious obligation is to try to change the system. The precise formula for doing so remains unclear to me and many other like-minded Jews, since the opportunity is historically unprecedented. Yet the obligation remains, theoretically at least, despite the seemingly impossible odds. What we see today masquerading as Torah Judaism, both in the charedi world and the various sections of the “religious Zionist” world, are false representations of Halachic Judaism, largely self-serving and perpetuating monolithic close-minded systems. Despite the growing demographic of religious Jews, disunity negates the possibility that religious Jews will drastically affect the country’s direction in the near future. Nor would an honest religious Jew desire to see a theocratic state run by many of these groups. Such a state would be “frum” in form only.

We live in a country where apparently, Jewish lives do not matter. The government tolerates the worst atrocities of Arabs against Jews. Every week we have an updated list of Jews murdered by all types of Arabs: Arab drivers, Arab “citizens,” Arab teenagers, and Arab “police officers.” The government response is as consistent and predictable as the growing Jewish body count. With every tragedy, Prime Minister Benjamin Netanyahu responds with eloquent speeches promising a strong response to the inevitable violence. Yet, the status quo persists. The die-hard Likudniks celebrate their leader, and rejoice at another an opportunity to mock the Likud’s hypocrisy on matters of national defense.

With every week, the truth becomes more glaring. The government will not protect us. It does not matter which party is in control. Not in war, and not in “peace.” It will not protect its soldiers, and our leaders will actually endanger them to satisfy the demands of the world who hate any manifestation of Jewish strength.

The only way to change the insanity is to expose it, by eschewing the role of “hasbara warrior,” and exposing the inept government of Israel and their cadre of career politicians. Self-respecting Jews should consider the following: rather than engaging in politically correct, respectable, hasbara by extolling all things great (real and imagined) in Israel, expose the ineptitude of Israel’s leaders and Israeli society in general, which sustains a dysfunctional status quo and prevents us from doing the most normal thing of all: LIVING!

Benjamin Netanyahu purports to carry on a legacy of strong nationalism. In truth, his policies today are far closer to Mapai’s tactical and ideological self-restraint, than anything exhibited by Avraham Stern, Trumpledor, Jabotinsky, David Raziel, and a thousand other Jewish heroes. The greatness of these men, none of them carbon copies of the other, relates to the fact that all were concerned with protecting Jews from Arab and British barbarism. There were no calculations of tolerable levels of murdered Jews. They bled when Jews bled. This is the greatest stain on Netanyahu’s leadership. Arab violence is a veritable virus, and by all accounts, it is getting worse. When a Jew makes a wrong turn in Jerusalem, he makes a deadly mistake.

Perhaps the most apparent example of our dysfunctional society relates to the culture of lawlessness that pervades Israel. Israel is country without a proper police force, or for that matter, even a cultural sense of what normal police officers should look like. The police are culled from societal defectives. Worse still, most Israelis do not even comprehend the problem, so we are nowhere near an age where we will see any change. How many examples do we require of police abuse and general ineptitude, which resulted in murdered Jews, either by Arab terrorists, or by homegrown Jewish sociopaths who thrive in a bully culture, which lacks a basic bill of rights?

A government, which refuses to protect us from local terror, from rioting Arab mobs with slings and knives, will never protect us from Iran. A normal country must be (if nothing else) self-respecting. A country, which believes it, has the right to exist and does not need to point out its technological achievements to assert itself. The Soviets had brilliant men and woman who accomplished much in the arts, medicine, technology, etc., yet despite their contributions, they were evil. Our reason for being, our moral Divine right is not contingent on talented Israelis.

Enough with the BDS hysterics! Netanyahu’s policies present a greater danger to Israel than the BDS movement. The endgame for both major parties and their aspiring counterparts in the small populist parties are the same. The only difference is that the Likud lulls the populace to sleep, while the prototypical left would hand the keys to Abbas overnight. The former deadens the will to fight back, since the illusion of a better option stifles any opportunity to rebel. The status quo is a temptress.

I ask all thoughtful Jews to assess Israel’s current inability to protect itself from the rampant Arab terror. Does anyone with common sense believe that Israel is technically unable to protect itself? It is very capable. It is unwilling. Moreover, because it lacks the will to fight the Arabs, our governments are complicit in the murder of Jews.

The system is sick. The supposed ability to change the system by working within the system is a lie. If they dislike your message, they will ban you. They will detain and torture you for fictitious crimes. The Knesset is a haven of the corrupt and the sick. Israel needs a new popular movement to expose everything that is wrong with Israel. The abuse of the innocent. The right solutions will arise when people ask the right questions.

The solution can only arise from a grassroots movement of the people. There are many problems in Israel. Foremost is the Arab problem, and it derives solely from Jewish weakness. The arrogant claim of Israeli strength is a lie. Our Prime Minister’s dominant trait is weakness. The same can be said for every politician who regurgitates tired populist talking points to retain their congregants.

It is not just about security. There are many economic and judicial abuses in Israel. All of it terrible, all of it so terribly unjewish. It stifles creativity and productivity and frequently punishes the innocent, and the vulnerable. Yet we cannot even begin to address these problems in the current climate, which denies Jews the most basic right of all. The ability to breathe and live without having your throat torn open by Arabs.

Tragically, we are nowhere near the point where the growth of such a movement is likely. Death has not personally affected enough people for them to see the truth. The time is not ripe. This does not justify inaction or apathy, or excuse us from fighting in some capacity. It simply reflects the blood pressure of the nation. Too many people are happy with “Israel” and proud of their country. Their Facebook statuses and posts reflect this. I see things differently. We need to be ashamed that a modern nation with the military capacity for protecting Jewish lives refuses to do so. We should be outraged that Jewish deaths are accepted, tolerated, and ignored, by governments who have a high tolerance for murdered Jews. We need to weep for the incarceration of innocent Jews whose “democratic” government treats them the way Jews were treated in Siberia not that long ago.

Proud of the government of Israel? Not I. I am ashamed that our leaders refuse to protect Jews from our Arab enemies. The most basic responsibility of even a flawed state of Israel would be in protecting Jewish lives. Since the government denies us the basic right to live, we need to use every effort to expose and discredit the internal players who ensure future Jewish tragedies. It starts with the charlatans of Likud who control the country today, who have long ago cast away any semblance of self-respect and Jewish identity, and who repeatedly choose an ill-qualified man to lead the nation. It starts with the masses who protect and support this inept party, who get away with the very same things that it accuses Labor of doing.

As long as the charade of a “Jewish State” as currently constituted exists, we will never have a truly Jewish one. Authentic Zionism must be based upon Torah. The alternative is a society of corruption, weakness, and eroded morals. The alternative is the Divine promise for failing to do so. A person who genuinely loves Eretz Yisroel and Am Yisrael must commit himself to exposing the deadly status-quo.

We need to attack the prevailing popular myths extolling Israel’s “morality” with facts that highlight real pressing problems which need to be rectified. Despite what many hasbara types would have you believe, self-restraint when dealing with enemies is not proof of one’s morality. It is evidence to the contrary. We need not worry about “airing our dirty laundry” for the world to see. The world sees a dirty Israel for all the wrong reasons. Let them condemn us for the right ones.

The French Flag? You've Got To Be Kidding Me!

It's hard to endure self-loathing among Jews. It's everywhere these days. The epidemic of customized French profile pics on Facebook. "I stand with you France, even if you stand with my enemies", these lemmings declare.  Tel Aviv lighting up buildings with the colors of France. It makes sense in a way, since by and large, Tel Aviv is France. Selfish. Decadent. Bohemian. Perverse. Self-Loathing. Anti-Semitic (self-hatred earns them this label). France would tolerate cannibalism, if such a tribe existed among them. In Tel Aviv they eat themselves. When Jews are killed in Hebron, there is silence in the streets of Tel Aviv. 

What can be more undignified than a Jew changing his profile pic to the French national flag? Can there be a more degrading, pandering, gesture towards a nation of Jew haters, who align with our murderous enemies time and time again? Let all of Eurabia burn. Let them enjoy the benefits of Islamic savagery.

Would any French citizen ever contemplate the notion of changing their profile pic to represent Israel's flag? What does that say about us Jews? Not that we are decent. Don't even bother with that nonsense. The French hate us. It speaks more about the abnormal psychology of Jews than anything else.

France? The same Jew hating France where the Muslims rival the savages of their brothers in Gaza, both in desire and intent, and the "indigenous" Frenchmen condemn and boycott Israel with the hatred of their Vichy forebears. In France, the atheist anti-Semites are still pagan. They still enjoy ghoulish "Passion Plays", albeit, Islamic ones. In shopping malls!

I have no pity for France, Germany, Great Britain, or any of the European Union nations who never miss an opportunity to spread modern day blood libels and arm our enemies. Europe hated their Jews. For two thousand years they let us know it with the flame and with the sword. Now they will have an Eurabian Caliphate and Sharia law to contend with. Europe is a terminal patient waiting to die. If this is not a manifestation of Divine Retribution right before our eyes......

Rabbi Meir Kahane: My Rebbe (That I Never Met)

Originally featured in The Jewish Press

“The Arabs are a cancer in our midst. And you don't coexist with a cancer. A cancer you either cut out, and throw out, or you die.”- (Rabbi Meir Kahane, on 60 Minutes)

"A chacham is superior to a prophet."- (Talmud: Bava Batra 12a)

Twenty-four years ago, El Sayyid Nosair (yemach shmo v'zichro) shot Rabbi Meir David Kahane (HY'D) in a Manhattan hotel, following the Rabbi's lecture to an American audience about the need for emergency aliyah. I remember that terrible evening with the clarity that only real nightmares attain. I was in eighth grade, and I was watching WWOR's 10 o'clock news segment on Channel 9. The news anchor, Rolland Smith, opened the broadcast with the mind-numbing news that Rabbi Kahane was shot by an Arab, and that he was clinging to life. A short time later, we received the grim news; Rabbi Kahane was dead.

Disbelief. Utter shock. I knew that someone special was stolen from the Jewish people. As early as second-grade, I started reading Rabbi Kahane's articles in The Jewish Press every Friday night. It was a Shabbos routine. While I'm sure I missed many of the finer points of the articles, young as I was; I could discern that there was something unique about the man. His writing was sharp, witty, and it cut like a scalpel. Certainly, I had seen the Rabbi's many “confrontations” on television, and there was a definite face to this remarkable man who behaved in a manner so unlike most contemporary Jews. He was fearless, and you instantly recognized that here was a Jew who truly didn't give a damn “what the goyim thought.” No apologies. Dignity and self-respect.

These memories remained with me, and in my late teens I studied Rabbi Kahane's other written works. The first book that I read was “Never Again.” It changed me forever. In time, I became connected with those who were fortunate to know Rabbi Kahane personally, and had assisted him in his life's work to save Am Yisroel.“To save them from themselves,” as he so often noted.

Justice Denied

Tragically, in one of the most grotesque displays of legal injustice and anti-semitism in American history, Rabbi Kahane's killer was acquitted of the murder charges. It helped that Nosair had the talented but grotesque, self-hating, PLO-supporting, “jew,” William Kunstler as his lawyer. As far as the American government was concerned, they naively assumed that Rabbi Kahane's assassination was an isolated incident and chose to ignore it. Certainly, the murder of a man who was an unmovable obstacle in their path, who constantly fought American pressure on Israel with tooth and nail, was of no concern to them. They were glad to be rid of him. Yet ultimately, they paid a steep price for their inaction, with American blood.

The failure of the American government to investigate the terror network responsible for Rabbi Kahane's murder allowed these same terrorists to slip through the cracks and strengthen their roots in the U.S.  Today, Nosair is sentenced to life imprisonment in America, not for his murder of Rabbi Kahane, but for his role in the first World Trade Center bombing, which could have been averted had the U.S. government been paying attention. And by extension, the horror of 9/11 could possibly have also been prevented, had the U.S. government connected the dots in those early years. The clues were all there.

What Can One Say?

Every year on the anniversary of Rabbi Kahane's assassination, I am inundated with feelings of profound loss, a desire to want to articulate these feelings, and an inability to do so. Much of my frustration stems from the disappointment that I was never fortunate to meet the man in person, though his teachings resonate throughout my core. Another impediment is the general inability (of this author at least) to truly capture Rabbi Kahane's essence in an article. What can one say about the kind of man who will surely not arise again in our lifetime, until the Messiah arrives?

And yet, what can one do? Except perhaps to try to express a little something, pathetic and insufficient as it is, regarding this historically great Jew. This is not a full treatment of this great man, nor a comprehensive analysis of his many accomplishments, contributions, and sacrifices. These are simply a few reflections that I wish to share.

I see Rabbi Kahane as a throwback to the times of the Judges and Prophets. He epitomized the very essence of mesirat nefesh in Judaism, self-sacrifice at the cost of one's life, the acceptance of the Yoke of Heaven, and the willingness to speak the painful truth, no matter the cost. Throughout his adult life, he willingly endured this cost, regardless of consequence. Imprisonment, harassment, confrontation, and eventually his own murder. Rabbi Kahane was a gadol in Torah, but he was also a warrior. A fiery kohen, who was fit to lead Am Yisroel in war. He was a master of the written word, a writer of immense talent, and an orator whose words could generate an internal fire within you, and raise goosebumps on your arms.

Ahavat Yisroel

“The lesson of clear. In the end, for the Jews,  there is no ally except for the Jews.” (R. Meir Kahane, “Never Again”, page 200)

Rabbi Kahane loved Jews with an authentic love. A tough love which compelled him to speak of unpleasant truths which many Jews were unwilling to hear. He understood that at the end of the day, the only one other than Hakadosh Baruch Hu that Jews could count on were other Jews. He had an allergic reaction to the desecration of G-d’s name, and to Jewish pain and suffering. Whenever and wherever Jews were in danger, Rabbi Kahane was there to fight for them. It didn't matter who the enemy was or what his perceived strength was. Nothing would deter him. Not the Godless Soviets who tried to eclipse the soul of Soviet Jewry, not the Neo-nazis and Black Panthers in America, or the Arabs in Israel. Rabbi Kahane faced them all, with his patented chutzpah, wit, and lack of self-concern. And in Eretz Yisroel, the Arabs were truly terrified of him. Like an enraged Shimshon Hagibor, the Arabs feared him, because much like Samson, his strength was an anomaly that they could not understand. It derived from the very personality of this magnificent tzadik. He had their number.

When Rabbi Kahane first formed the JDL in the late 1960's to physically defend Jewish neighborhoods from anti-semitism, the Jewish Establishment condemned his use of violence, even as they chose to ignore the shocking rise of Jew-hatred, particularly within the black community. This was of course during the era of changing neighborhoods, and those Jews who were left behind in hostile regions, were always the poor and the elderly. Rabbi Kahane became their protector.

As the JDL took on the broader issue to fight for the rights of Soviet  Jews behind the Iron Curtain, the Jewish Federations only increased their vitriol and defamation. They viewed him as an embarrassment and and labeled him a violent extremist, whose actions were beyond the Jewish pale. Rabbi Kahane couldn't have cared less. He was a master of media relations and he understood that violence and confrontation were the only things that the media was interested in. Violence made headlines. And violence forced respectable Jewish organizations, the Bnai Brith, the ADL, and others to adopt the cause of Soviet Jewry and a host of other Jewish issues they had chosen to ignore.

In the era of the 1970's, when American Jewry saw their disaffected youth rally for the cause of anything and everything but Judaism, Rabbi Kahane wanted to harness the energy of young Jews. His lectures on campus were a powerful tool for him to reach many alienated Jews who never had someone explain their heritage. Certainly not a Rabbi. His impact on the many young Jews who chose to explore and return to their Judaism, is another legacy of Rabbi Kahane's. There are untold numbers of Ba'alei Teshuva who cite Rabbi Kahane as a major influence on their return to Torah.

A Gadol In Torah

Rabbi Kahane had an encyclopedic knowledge of Torah. He didn't merely obtain semicha as some sort of rabbinical certificate. The study and teaching of Torah were his life, and one of his greatest contributions to Am Yisroel were the sifrei kodesh he authored, which dealt with fundamental Jewish concepts and halachot that no other rabbis addressed. Along with his magnum opus, The Ohr Ha'rayon (The Jewish Idea), he authored several other seforim, such as his fascinating Pirush Hamacabi commentary on the Chumash, and his Al Ha'Emunah, V'all Ha'Geulah. The former Sephardic Chief Rabbi of Israel, Rabbi Mordecai Eliyahu (of blessed memory) often praised Rabbi Kahane's knowledge of Torah, as did Rabbi Moshe Tendler, shlitah, who eulogized Rav Kahane as a gadol in Torah.

A close friend and mentor of mine was very close to Rabbi Kahane. He once opined that Rabbi Kahane's greatest contribution to Am Yisroel was that he was the first to address the real provocative Halachic issues that the State of Israel faces. Certainly, he was, and remains, the only one who actively campaigned for the transfer of all hostile gentiles from Eretz Yisroel, as per the requirements of the Halacha. (Rachavam Zevi's (may G-d avenge his blood) notion of voluntary transfer was ridiculous and impractical. Hence, it had no teeth and it didn't raise the ire of the left.)

Yet Rabbi Kahane was not a one-issue personality, as those who know nothing of his authentic teachings are wont to believe. The Arab question was essential and integral, but merely one component of Rabbi Kahane's comprehensive program for saving Eretz Yisroel and Am Yisroel. His Torah ideology was a sophisticated, intellectual, one which grasped the significance of our miraculous age, and accepted the challenge to turn the State of Israel into a true Torah state in all its many facets. He sought to create an entity that would eventually be a precursor to the coming of Moshiach.

The small minded Jewish leaders and lay people (religious and otherwise) who condemned and smeared him were dishonest when it came to addressing the logical Halachic issues he raised, and worst of all, something that the great man always resented, they were afraid to debate him on these very same issues. They naturally feared him, because intellect and intellectual honesty always trumps ad hominem attacks, and in a debate on Jewish issues, they would have come up short. That is an understatement. He would have dissected them intellectually, as he always did during debates, radio interviews, or question and answer sessions with hostile individuals. The pathetic excuse of not wanting “to dignify his remarks” or “place him in the bounds of intellectual discourse” was aggravating enough when it came from hypocritical secular Jews. But when it came from religious Rabbis who knew that Rabbi Kahane's message was predicated solely on Torah, the refusal to engage in debate was beyond grotesque.

Israel: Inherent Contradictions

When Rabbi Kahane made Aliyah, he addressed the existential Arab threat facing Israel; the problem of demography, and the inherent contradictions between Western Democracy which allows the voting Arab to become a majority one day (even theoretically), and a Jewish State, which by definition must remain Jewish lest it become something else. He was the first to throw the “T” word out, TRANSFER, which raised the blood pressure of the Left, who only tolerate the word when it is applied to Jews as we saw during the Gaza expulsion of Jews. Of course, then they use the ridiculous euphemism, “evacuation”, as if they are saving Jews from a typhoon or an earthquake.

 If Jews are stoned today from atop Har Habayit, it is because Labor and Likud are committed to appeasing Arab terrorists. While the Arabs set Jerusalem on fire, and run over Jewish babies with their new “car intifada,” Netanyahu grovels before the head dog of Jordan to assure him that he needn't worry. Jews will not be able to pray on Har Habayit. If Arabs are ramming their cars into crowds of Jews, crushing our brothers and sisters, it is because Israel's leadership fails to grasp the message. If Arab lynch mobs, armed with knives and deadly weapons, are roaming Jerusalem  to spill Jewish blood, it is only because our leaders are impotent, fearful, and weak. They silenced Rabbi Kahane, and the Jewish people are bleeding for it.

Those who condemned Rabbi Meir Kahane in his lifetime and death contributed to the murder of fellow Jews. Those who labeled him as an un-Jewish aberration will one day have to answer to the Almighty, for the blood that stains their hands. The problem is that mainstream Jewish leadership remains as clueless as it ever was. No respectful politician will broach the subject of transfer. They are too committed to concessions, or the notion of respectability.

Transfer: Remember The Halacha

The Arabs of Israel are a lethal contagion. Their presence guarantees the murder of Jews. And they are growing stronger. Rabbi Kahane was the only one who presented a framework for authentic Jewish leadership that never compromised on the issues, even if it cost him votes, or led to the banning of his party (which it eventually did.)  For as history has shown, the KACH party under Rav Kahane never compromised. As such, they terrified the establishment since their integrity to their values was total. Eventually, they were banned from the Knesset as a racist party, when the grotesque collusion of Labor and Likud joined hands to ban Kach.

Similarly today, the ideological battle must remain pure and unaffected by foreign influences. There are various individuals out there that present a skewed hybrid message, which purports to be “right-wing” but compromises on many issues and the Halacha. Rabbi Kahane's undiluted Torah message is as imperative as it ever was. And the Halacha still hasn't changed regarding the Arabs and other hostile gentile elements that endanger the Jewish body and soul. They still must go! One can choose to minimize the issue, question the current demographic threat, or sidestep the issue, but the theoretical question remains to be answered. Should the Arabs who vote be allowed to undo the Jewish State through legal processes?

As Rabbi Kahane often pointed out, the most dangerous Arabs are the fifth column Arabs within Israel's current “borders,” not the Arabs of the liberated zones which Israel refuses to annex. All too often, these are the same Arabs that float under the radar, until they decide to plow into Jews with their vehicles. And Rabbi Kahane understood intrinsically that the greatest racists, the real ones with prejudice, are the Jewish liberals who think they can assuage Arab wrath and national/religious pride with the niceties of a civilized society, which no Arab/Islamic country has ever offered its citizens. Rabbi Kahane notes:

“As a corollary to the myth that the Jewish State can also be a western democratic one, giving non-jews exactly the kinds of equal rights possessed by Jews, is the delusion of “ coexistence between the Jews and Arabs.” And as part and parcel, of that picture  of smiling, hand-holding Jews and Arabs, is the fiction of Arab loyalty to the State of Israel as transcending their Arabism. Nonsense!” (Revolution or Referendum, page 38)

Transfer. The word the Left  demonized and labeled a racist concept. Yet Rabbi Kahane prophetically noted that the failure to throw out Arabs would eventually lead to the expulsion of Jews from parts of Eretz Yisroel. Rabbi Kahane foresaw the unnatural birth of Oslo. He understood that the failure to transfer Arabs would eventually lead to the expulsion of Jews from their homes to appease the Arabs. Long before that accursed day when Rabin shook Arafat's bloody hand on the lawn of the White House, Rabbi Kahane thundered the terrifying choice that Israel had to make. Kahane or Arafat. We know how history unfolded. Evil men in power committed treason and illegally engaged with the PLO behind the Nation's back. The Erev Rav chose Arafat, and rammed the lunatic decision down the throats of every Jew living in Israel.

What can we do today in Rabbi Kahane's absence? Whatever we can, each of us to the extent of our abilities. Within the reach of our arms. We must continue to spread his message. Rabbi Kahane may be gone, but Chazal have taught us that even in death the righteous live on. Yet, they only live if we give their teachings life. Life beyond the computer keyboard or social media outlets. Rabbi Kahane was no armchair activist. The street was what made him a Jewish gibor. Ideology articulated with action. Without implementing Rabbi Kahane's ideas on the ground, his ideas will remain relegated to books, discussions, and various other outlets for armchair activism.

Read Rabbi Kahane's timeless books, “They Must Go!” and his final say on the matter, “Revolution or Referendum.” Read his Torah works. Internalize the message. Rabbi Kahane wasn't just right when Jewish blood spills freely in the streets. That's a visceral reaction that unfortunately dissipates in time with most people. Use your head. If he's correct today, then he's correct tomorrow. Don't be a bandwagon “Kahanist” or what Rabbi Kahane referred to as a “closet Kahanist”. Let his words resonate across the country, nay, let them thunder across the world. And let the deaf and dumb politicians in our midst hear the message loudly and without any confusion. Rabbi Kahane is still alive.

Arabs out!